Pastor Chris Brademeyer’s Podcast

3P1S Episode 25 - The Divine Call: The Role and Responsibilities of the Pastor

When does a pastor go too far and become a church tyrant? When does a church expect too much and make a pastor a church employee? Where is the line? In this episode, we cover the topic of the Pastor's Divine Call - and where his role and responsibilities begin and end.

Called to Holiness

The traditional name for this Sunday, the second in Lent, is Reminiscere. It means, “remember.” It comes from the Introit which says, “Remember Your mercy, O Lord, and Your steadfast love.” In this season of Lent, the Church prays that God would remember His mercy, which He loves to do more than anything else. And today, through the Apostle Paul in our Epistle lesson, the Lord also calls us to remember something else: that we have been called to holiness.
St. Paul wrote to the Christians in Thessalonica that, “This is the will of God, your sanctification.” It is not God’s will that you should be destroyed, forgotten, or condemned. No, God wants you, His people, to be holy. “God has not called us for impurity, but in holiness.” This is a high calling. And it immediately brings us into conflict. This conflict is not firstly with the world out there, but with the sinful self within.

Looking Inward and Looking to Christ

There is something dangerous about looking inward. We live in a time fascinated by constant introspection. We are told to examine our feelings, to search our hearts, to discover our authentic selves. We are told that the truth is within us, and that salvation, if we may use that word, is found by understanding ourselves more deeply. In other words, the general advice is that to become righteous, happy, and whole, we must look inward to find our truest self and then we must orient everything around that central supposed truth.
But the Christian faith teaches something very different. It teaches that salvation does not come from within. Faith does not come from within. Truth does not come from within. Certainly our Lord Jesus Christ does not come from within. Salvation comes from outside of you. Faith comes from outside of you by the Word of God and the work of the Holy Spirit. Truth comes from outside of you. Christ comes to you from outside, through His Word and Sacraments.

The Paradox of the Christian Life

There is something about the Christian life that does not make sense to those outside of the Church. This life does not look like what a religious life is assumed to look like. Followers of God, it is assumed, should be successful, wealthy, and happy. But I think we all know from experience that this is not how the Christian life actually unfolds.
Listen again to how Paul the Apostle describes the Christian life: “As impostors, and yet true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.” Everything about this is paradoxical. Everything appears to be a contradiction. And yet this paradox is not accidental. It is the very shape of the Christian life, because it is the shape of Christ Himself.
This morning, consider this truth: The Christian life appears weak, but is powerful, because you are united to Christ.

No Longer Troubled

Dear friends in Christ, it is with mixed emotions that we bid farewell to our sister Nadine. I say mixed because there is, on the on hand, a great grief that comes from losing a grandmother, mother, friend, and neighbor. But there is also relief, because the suffering she endured in this fallen body has come to an end, and Christ has brought her safely through death.  I think it fair to say that in such moments in life, the heart is troubled. Troubled by loss. Troubled by things left unsaid. Troubled by conflicted feelings.
“Let not your hearts be troubled,” says our Lord Jesus.

Evangelical Discipline

Our Lord Jesus Christ speaks these words in the Gospel of Matthew as part of the Sermon on the Mount: “Beware of practicing your righteousness before other people in order to be seen by them… When you give to the needy… when you pray… when you fast… do not be like the hypocrites.”
These words are appointed for Ash Wednesday because they strike directly at the heart of what Lent is and what it is not. Lent is a season of discipline. It is a season of repentance. It is a season of self-examination. But if we misunderstand why we do these things, Lent becomes spiritually dangerous instead of spiritually beneficial. It becomes legalistic instead of evangelical, that is, Gospel oriented. There is a danger in spiritual discipline where our such works become about our righteousness instead of Christ’s righteousness.

Real Love

Today’s readings give us a concept that our culture thinks it already understands: love. Our culture, western culture, speaks constantly about love. They say that love is affirmation. Love is acceptance. Love is desire. Love is romance. Love is emotional intensity. Love is being seen and validated. If it feels strong and sincere, it must be love.
This is all to say that general culture tends to define love in two primary ways: first, love is emotion, a powerful internal feeling. Second, love is unconditional affirmation,  supporting someone’s choices without judgment and full-throated encouragement. Love, in this view, is measured by intensity and tolerance. It is something we feel and something we give in order to validate another person’s self-expression.
But today’s readings dismantle that definition and replace it with something far deeper, far more demanding, and far more salvific.

The Real Problem

There is a question that Christians often hesitate to ask out loud, but many quietly carry in their hearts: If God loves everyone, why are some people not saved? Or perhaps you have asked it this way: If God loves everyone, why is there a hell at all?
Scripture is clear about certain things. God “desires all people to be saved and to come to the knowledge of the truth.” Christ died for the sins of the whole world. The Gospel, the means by which God brings sinners to salvation, is preached widely and freely. And yet, not all are saved. Some hear the Word and fall away. Others never believe at all.
This is not only something Scripture teaches; our Lord Himself speaks of the outer darkness. It is also something we encounter in life. We know people who respond to Christ with open contempt, and others who meet Him with a militant indifference. The Word of God describes reality as it truly is.
Our Lord’s Parable of the Sower confronts this question directly. And it does so in a way that strips away false comfort, exposes dangerous assumptions, and finally leads us to the only place where real and lasting comfort can be found.

Fully Man, Fully Savior

Today is a feast set aside to remember how Mary and Joseph brought the infant Jesus to the Temple in Jerusalem. The Law of God in Exodus 13:2 commands that every firstborn male be consecrated to the Lord. Further, Leviticus 12:1-8 commands that a woman after childbirth go through a period of purification for forty days and then offer a sacrifice of either a lamb or two turtledoves is a lamb was too expensive.
While is it important to know that the earthly parents of the Lord Jesus were pious, godly people, we see in this act of obedience far more than a ritual being fulfilled. We see the eternal Son of God taking His place under the Law, entering our human condition fully. Today’s text from Hebrews reminds us why this matters: Christ comes not only to live among us but to save us. He comes to take our place, to bear our burdens, and to make us holy in God’s sight.

Offensive Grace

Most of us learn very early in life a simple rule: you get what you earn. If you work harder, you deserve more. If you show up earlier, you should be paid more. If you sacrifice more, you ought to be rewarded accordingly. That principle governs almost everything in our lives. It governs our jobs, our schools, our farms and businesses, our reputations, and even, if we are honest, how we instinctively think God should operate.
And because that rule is so deeply ingrained in us, Jesus’s parable this morning does not merely surprise us. It offends us. A landowner hired laborers throughout the day. Some are hired at dawn, some mid-morning, some in the afternoon, and some with barely an hour of work left. At the end of the day, he pays them all the same wage. And Jesus does not tell this story to illustrate injustice. He tells it to describe the kingdom of heaven.
And that is the problem. Because this parable exposes the fact that we often want God’s kingdom to operate like the kingdoms of this world. And when it does not, when grace is given freely and equally, something in us begins to grumble.